Bullfights are shows in which bulls are fought in closed squares following rules and points to finally kill the animal. In its modern form, the bullfight was born in Spain in the 18th century, however, the origins of bullfighting can be traced back to the Greco-Latin cultural roots, during the Minoan civilization.
If we take into account the torture process, the damage that is inflicted during the bullfight and the final death of the bull, to many of us it already seems reason enough for them to be prohibited. However, it is a controversial issue with some very staunch defenders and beyond what may seem logical to us it is always necessary to have arguments to be able to maintain a discussion. That is why in the following EcologiaVerde article we want to talk to you about arguments against bullfighting, explaining the reasons why they should be banned.
No one doubts that bullfighting is a tradition with many years of history, but that is not enough argument to continue doing it. Clitoral ablation, beating for adultery, or gladiatorial fights they are also or have been tradition at some point in some areas of the world, but that is not why we stop denouncing the cruelty of these practices.
Traditions serve to connect us with our past, a way to project our culture into the future and to reaffirm ourselves. But evolution is useful for something and, among other things, it serves to be able to look at the past critically, keep what is valid and eliminate aspects such as animal abuse.
Art is creation, construction, something that elevates the spirit and gives life, never takes it away. There are many renowned authors and artists who have been fascinated by bullfighting, but that neither is it reason enough to consider it art. Some of those who defend it say that bullfighting falls in love because it changes the animality of the bull, talks about the significance of death and projects in the fight for the life of the bull the struggle of man to escape from his animality and to survive, with a beauty that makes it transcend. Others speak that it is the fight for life between a bull and a man, be that as it may, as much as someone may like it, the discussion ends quickly if we take into account that if we remove all these beautiful words what we have left is an animal tortured and killed. Would we accept torture and death in some other area of culture?
Dignity, as well as bravery, bravery or honor are moral and behavioral categories created by man and that they can only make sense in it. Categorizing a bull or any other animal with these adjectives is absurd, since he does not act with dignity or stop doing it, he simply defends himself. In addition, death does not stop being death, no matter how much patina of dignity you want to give it, when you fight it you are not doing the bull any favors.
There is still more, no matter how much we accept that the bull dies in a dignified way, despite having done so before the cheers of thousands of people, it will end up in a cutting room where it will be destined for human consumption, something that is quite far from what that we commonly understand by a dignified death.
It doesn't take much to refute this argument, just listen and read what UNESCO, the United Nations Organization for Science, Education and Culture says about it. Well, almost 40 years ago, in 1980, this organization spoke about bullfights saying that bullfighting is the banal art of torturing and killing animals in front of public. Something that traumatizes children and adults, that worsens the state of neuropaths who see the show and denatures our relationship with the animal.
But it is not necessary for UNESCO to say so; cruelty, mistreatment and pain cannot be considered culture. Culture is the customs and ways of life that contribute to our development in one way or another, and animal abuse does not fulfill any of the points that culture should fulfill.
The Catholic Church has repeatedly condemned the celebration of festivities in which there is torture and death of animals. Already in the year 1567 a papal bull was promulgated by Pius V in which this type of spectacle was considered bloody and clumsy, threatening to excommunicate to those clergymen, kings or emperors who promoted them. In 1920 the Vatican condemned them again, referring to the words of Pius V almost 400 years earlier. John Paul II also spoke about it, who remembers that in the Bible there is no distinction between men and animals. Thus, anyone who uses religious arguments to defend bulls should know that even from religion these acts are condemned.
The bull is a herbivorous animal whose days pass peacefully while foraging in the pastures. In a natural state, the bull does not show any kind of "bravery" except when there is a territorial fight, if it is seen in danger or if there is a fight in relation to reproduction. The variety of brave bulls is made based on human choices of the most aggressive individuals, as well as other cattle that have been chosen to give more milk or more meat.
The point is that if the bullfights disappear, the bulls will not disappearThe bravery in this strain will simply disappear, a trait that is of no use in your life. A species is considered extinct when not a single individual is alive in the entire world and, today, there are about 2.5 million fighting bulls on the entire planet. All this without taking into account that the fighting bulls cannot be extinguished, since only the species can be extinguished and not the varieties.
Bulls are cephalized mammals with a central nervous system and a complex nervous and neural network, with pain receptors, so obviously feel pain the same way humans feel it. In fact, only after observing them for a few minutes to realize that at the minimum that a fly lands on their back they move their tail to scare it away. If you are able to perceive the fly, what will you feel when the flags, the spikes and finally the sword are nailed to it? But, in addition, in bullfights, bulls are not the only ones who suffer pain and can die. The horses that the picadors rideAlthough they now wear protections, they suffer trauma and pain during the run.
Just because fighting bulls were raised to die in the bullring does not mean that they were born for that. That is as much as saying that dogs were born to participate in fights because some breeders use them for those activities. That man has created this subspecies from the choice of the bravest individuals for generations they do not give us the right to torture or kill them at our whim, nor is it the only luck that can await that animal. The genetic condition of the bull is not an inevitable hallmark of his destiny.
We have already pointed this out throughout the article, but if we consider it, any of these arguments can be countered with something very simple: they are something cruel. In bullfights an animal is tortured and killed, and for that simple fact they should be prohibited. In fact, it is so absurd that if it were practiced on a farm or in a slaughterhouse the same as in a bullring, those responsible would be criminally tried and sentenced.
Here we give you a series of reasons bulls should be bannedHowever, surely you can find many more:
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